In
June 2000, the Syrian parliament gathered for an extraordinary session. The
constitutional age for a president was a minimum of 40. In a matter of minutes,
they voted to change it, lowering the minimum age to 34. Why the sudden
urgency? So Bashar al-Assad could become the new president, following his
father's that very day.
This
was perfectly lawful and constitutional – and a joke, perhaps, but undeniably
within the legal framework. This is the essence of ruling by law: where those
in power simply create or manipulate laws to suit their immediate needs and
enforce them, regardless of principle or justice.
This
stands in stark contrast to the rule of law, the bedrock of true democracies,
where laws apply equally to all, without exception or manipulation. You would
think such blatant perversions of the law could never happen in our
democracies.
Yet,
consider what we're witnessing today: the calculated silencing of pro-Palestine
voices in these same democracies. This isn't happening through brute force, but
through legal mechanisms – new legislation, old laws dusted off, or intricate
legal contortions. We've seen local hospitals banning pro-Palestinian
solidarity, introducing policies under various names claiming being apolitical
to serve political means. We have seen parliamentary legislation passed to ban
Palestine Action. Three hundred eighty-five votes approved this legislation,
bringing to mind the images of the Syrian parliament changing the constitution
within minutes. Later the courts have sanctioned it.
It's
all perfectly lawful.
So,
are we truly living under the rule of law, or are we subtly shifting towards
ruling by law?
I
know some will dismiss this as far-fetched, arguing we're not descending into
fascism or dictatorship. Maybe they're right, but maybe they're not. As Yuval
Noah Harari wisely observed: "It is an iron rule of history that what
looks inevitable in hindsight was far from obvious at the time."
Let's
engage in a vital thought experiment: Imagine a dystopian future, then trace
our steps back to the present. By understanding how we might arrive there,
perhaps we can stop it now.
Ahmad
Baker
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